tices, in work with dreams.

APPENDIX C

EGYPTIAN CALENDAR: JUNE 2026 – DECEMBER 2028

HOUSE OF THE TRANSFORMED MA'AT — TELIM

WHY THIS APPENDIX

The Egyptian calendar — isn't decoration of practice. It is its working rhythm. Certain days of the year are stronger for certain kinds of work. Others, on the contrary, are dangerous and require defense. To know one's calendar — is part of basic hygiene of a practitioner.

This appendix gives a short reference for two and a half years ahead — the period of the first to second cycle of practice for those who started by this book. After 2028 a new calendrical issue will be released.

HOW THE EGYPTIAN YEAR IS ARRANGED

The ancient Egyptian year — 365 days, divided into 12 months of 30 days each + 5 additional days (epagomenal) at the end of the year. Each month is divided into 3 decades of 10 days. The year began with the heliacal rising of Sirius (Sopdet) — around July 19–20 in the modern calendar, in the period of the Nile's flooding.

Three seasons — by 4 months each:

— Akhet (Flooding) — July-October. Time of rain, the start of the year, the foundation of new structures. — Peret (Growing) — November-February. Time of work, growth, accumulation. — Shemu (Harvest) — March-June. Time of completion, reaping, summing up.

In the modern adapted form (Coptic calendar, by which the Coptic Church still lives) the months retained the Egyptian names but were shifted slightly relative to the original. Here I'll give the working calendar in adaptation to the modern Gregorian year, with markings of key days.

NOTATION

✦

— favorable day for the indicated work.

✧

— unfavorable day for the indicated work, defense

required.

⊙

— special day, festal or memorial.

HOW TO USE

— Match the days from the table with the actions you plan: rituals, important meetings, beginnings of projects, transitions. — On unfavorable days — don't undertake big things, strengthen defense, don't make important promises. — On favorable days — start the new, conclude agreements, conduct rituals. — Special days — for inclusion in great cycles of presence with the Neteru.

DESCRIPTION OF THE COPTIC MONTHS AND THE CHARACTER OF THEIR DAYS

MONTH 1: TOUT (THOTH) — SEPTEMBER 11 – OCTOBER 10

The first month of the year. Devoted to Thoth. Time of writing, accounts, study. The first decade is favorable for the foundation of new practices. The second — for the start of large texts and projects. The third — for closing of old accounts.

MONTH 2: BABEH (PAOPHI) — OCTOBER 11 – NOVEMBER 9

Time of preparation for winter. Devoted to Hathor and the Opening of Eye festival. The first decade — work with the home, the family. The second — celebrations. The third — preparation for the long Peret period.

MONTH 3: HATOR — NOVEMBER 10 – DECEMBER 9

Devoted to Hathor in her aspect of the heavenly cow. Time of love, conception, beauty. The first decade is favorable for marriages. The second — for art. The third — for working with kin lines on the maternal side.

MONTH 4: KIAHK — DECEMBER 10 – JANUARY 8

Time of "winter sleep." Devoted to Osiris. The first decade — memorial of the departed. The second — meditation, sleep, dreams. The third — preparation for the new spring cycle. Unfavorable for new launches.

MONTH 5: TUBA — JANUARY 9 – FEBRUARY 7

Time of the lengthening of light. Devoted to Khnum-Ra. The first decade — return to active work. The second — long-term plans. The third — settling old debts.

MONTH 6: ANSHIR (AMSHIR) — FEBRUARY 8 – MARCH 9

Time of inner change. Devoted to Anubis. The first decade — work with the shadow, recognition. The second — defense of the home. The third — preparation for the harvest period.

MONTH 7: BARAMHAT — MARCH 10 – APRIL 8

The beginning of Shemu. Devoted to Min, the god of fertility. The first decade — start of the harvest. The second — the field works. The third — gathering of the first ripe.

MONTH 8: BARAMOUDA — APRIL 9 – MAY 8

The middle of the harvest. Devoted to Renenutet, the patroness of the harvest. Favorable for all kinds of practical work. The third decade — for the sale of what's been produced.

MONTH 9: BASHANS — MAY 9 – JUNE 7

Devoted to Khonsu, the moon. The first decade — work with dreams. The second — long meditations. The third — preparation for the height of summer.

MONTH 10: PAONA (PAINI) — JUNE 8 – JULY 7

Time of the rise of the heat. Devoted to Sekhmet in her dangerous aspect. The first decade — fasting and defense. The second — purification. The third — preparation for the New Year.

MONTH 11: EPEP — JULY 8 – AUGUST 6

The last full month before the new year. Devoted to Apep — but in the inverse aspect: as the time when Apep must be especially carefully driven away. The first decade — daily rituals of expulsion. The second — heightened defense of the home. The third — fasting.

MONTH 12: MESORE — AUGUST 7 – SEPTEMBER 5

The last month + 5 epagomenal days. Devoted to summing up. The first decade — completion of all that should be completed. The second — preparation for the new year. The third — the five days of the births of the gods (Osiris, Horus, Set, Isis, Nephthys).

SUMMARY TABLES OF KEY DAYS BY YEARS

(Only major days are listed. The complete daily table would take too much space; for serious practice the full Egyptian calendar is recommended.)

2026 (from July): — July 19–20 — Wepet-Renpet (New Year), heliacal rising of Sopdet. ⊙

The most

important day of the year. Founding of new cycles. Full ritual with new clothing, new altar, new beginnings. — August 11 — Festival of Hathor.

⊙

Day of joy. Family. — September 11 — Beginning of the month of

Thoth.

✦

Beginning of records, studies. — October 13 — Festival of the Triumph of Horus over Set. ⊙

Day of victories. — November 21 — Festival of Hathor's "Day of Lighting Fire."

⊙

Lighting of all candles

in the home. — December 21 — Winter solstice. Festival of "The Return of the Sun." ⊙

Long night vigil.

2027: — January 6 — Egyptian-Coptic Epiphany.

⊙

Water rituals. — February 9 — Festival of Anubis.

⊙

Memorial of the departed. — March 20 — Spring equinox. Festival of "The Awakening of Osiris." ⊙

Foundation of new projects. — April 19 — Festival of Renenutet.

✦

Start of the harvest cycle. — May 11

— Festival of "Sekhmet, Mistress of the Hour."

✧

Defense. — June 21 — Summer solstice.

⊙

Peak of

solar force. Day of full Wab. — July 19 — Wepet-Renpet 2027. — And further.

2028: (Similarly structured.)

RULES FOR THE PRACTICE

— Pay attention not only to the festal days but also to the unfavorable. The latter often turn out to be more important — because they require concrete actions of defense.

— Match the Egyptian calendar with your personal Saturn calendar (from Chapter 5 of Part II). The intersection of an Egyptian unfavorable day and a Saturn key point — is a serious knot requiring full preparation.

— Don't be afraid of unfavorable days. They aren't sentences. They are reminders that on these days the Wab is done especially carefully, plans of risky launches are postponed, and time is given to defense and observation.

— Take festal days as opportunity, and not as obligation. If on Wepet-Renpet you can't perform a full ritual — perform a short version. The main thing isn't perfectionism, but the marker of presence in the cycle.

APPENDIX D

THE 42 PRINCIPLES OF MA'AT — THE CONFESSION OF NEGATION

HOUSE OF THE TRANSFORMED MA'AT — TELIM

WHY THIS APPENDIX

In Chapter 5 of Part II I promised this list with explanations and a self-check format. Here it is. The 42 principles — aren't moral commandments in the Christian sense. These are 42 structural conditions on which the world holds. Each violation — is a weakening of the structure at a specific point. Forty violations at forty points — and the structure doesn't hold the weight of the heart. The principle of work with the list — isn't "to be good." It's "to walk through the points and see honestly: where do I really hold, where do I not."

SOURCE AND A FEW CAVEATS

The source — the 125th chapter of the Book of the Dead (the "Papyrus of Ani" — one of the most complete versions, around 1250 BC). The list went into the funerary text from earlier versions of the Pyramid Texts and Coffin Texts.

A caveat: there are different versions of the list — by Ani, by Hunefer, by Nebseni, others. The names of the judges differ between versions, sometimes the order changes, sometimes the wordings. Below I give a working version: synthesis of the three most complete papyri with adaptation of the wordings for the modern reader. The deep meaning isn't lost.

Each principle is given in the form: NUMBER. NAME OF THE JUDGE (city/region from which he is).

FORMULA OF NEGATION. BRIEF EXPLANATION FOR SELF-CHECK.

HOW TO READ EACH ITEM

The formula "I did not commit X" doesn't mean "I am pure." It means: "If I check honestly — there are no major violations of this principle on me." Major — is the key word. The complete absence of any deviations is impossible (we are people, not gods). What is asked is the absence of conscious, repeating, unsettled violations.

PRINCIPLE №N

THE FORTY-TWO PRINCIPLES

1. Usekh-Nemtut (Heliopolis). "I did not commit injustice." The basic principle. Not "I didn't do harm by accident," but "I didn't deliberately commit something that I knew was unjust." 2. Hept-Khet (Kher-Aha). "I did not steal by violence." Robbery, the taking by force of what belonged to another. Both physical and figurative (intimidation, blackmail).

3. Fenti (Hermopolis). "I did not steal." Theft. The taking of what didn't belong to you, without violence — quietly, by trickery. Including intellectual property, the labor of others.

4. Am-Khaibitu (Qereret). "I did not slay people." Murder. In the literal sense.

5. Neha-Hau (Re-Stau). "I did not damage the offering." The breaking of agreements, the spoiling of what was given for sacred purposes. Including breaking promises to the Neteru.

6. Ruruti (Heaven). "I did not act with deceit." Fraud, deceit, hidden manipulation. The opposite of openness.

7. Arefi-em-khet (Restau). "I did not destroy what was." Vandalism. The destruction of what belonged to others. The destruction of nature without need.

8. Neba (Khemnu, Hermopolis). "I did not speak lies." Lying. The conscious giving of false information. 9. Set-Qesu (Hensu). "I did not steal food." The taking of food that belonged to another. In the wider sense — what's necessary for life of another (not luxury, but the necessary).

10. Uatchnesert (Kher-Aha). "I did not cause pain." The deliberate causing of pain — physical or emotional — without need.

11. Qerty (West). "I did not commit fornication." A complex point. Not "didn't have sex" — but "didn't violate sexual contracts" (betrayal, deception, the use of others for one's own pleasure). 12. Khemiu (Saut). "I did not eat my heart." Self-pity, eating oneself with guilt and remorse without changing actions. To take responsibility — yes; to swallow oneself — no.

13. Khemi (Amenti). "I did not attack any man." Aggression toward people without need. Initiation of physical conflict.

14. Ta-rer (Saut). "I have not acted in haste." Hasty decisions without thought. Reactions in affect instead of conscious actions.

15. Unti (Khemnu). "I did not stir up strife." Quarrels, gossip, the creation of conflicts where they weren't.

16. Neb-Maat (Maaty). "I did not judge hastily." Hasty conclusions about people and situations without understanding.

17. Tem-Sep (Bast). "I did not eavesdrop." Eavesdropping, spying, getting into someone else's life uninvited.

18. Neheb-Nefert (Bast). "I did not babble." Babbling. The transmission of information that wasn't entrusted to you. Inability to keep silent.

19. Sertiu (Anu). "I did not commit adultery." The same as #11, but specifically about marital relations. The violation of the marital contract.

20. Tutu (Anu). "I did not defile my Ka." The defiling of one's own life force — through alcohol, substances, self-harm, deals with the dark side.

21. Uamemti (Wabu of Khentet). "I did not defile myself in the temple." The bringing of impurity into sacred space (Wab, hygiene of the channel).

22. Maa-Antuf (Per-Menu). "I did not work magic against the King." The use of Heka against legitimate authority (in the modern reading — against the foundations on which the order rests). 23. Her-Uru (Imet). "I did not steal grain." The taking of someone else's harvest, the violation of harvest agreements.

24. Khemi (Tuat). "I did not blaspheme." The cursing of the gods, the desacralization of the sacred for the sake of effect.

25. Shet-Kheru (Urit). "I did not multiply words excessively." Excessive talkativeness instead of action. Empty words.

26. Neheb-Kau (Amenti). "I did not deceive." A repetition of the principle of deceit, but with an accent on long-term cunning, not a one-time lie.

27. Neheb-Nefer (Het-Ka-Ptah). "I did not have an evil tongue." Gossip, slander, slanderous speech. 28. Tcheser-Tep (Maaty). "I did not despise the gods." The denial of the Neteru, the demonstrative violation of rituals.

29. An-Hetep-f (Bast). "I did not act with arrogance." Pride, contempt for those who stand lower. 30. Neb-Heru (Anu). "I have not been hot of mouth." Excessive verbosity, screaming, hot speech. 31. Sertiu-Pet (Henensu). "I did not despise the king." Disrespect for authority (in the modern reading — for the carriers of legitimate function).

32. Tem-Yati (Tuat). "I did not strike a man in his trouble." Beating one who is already lying. Attacking one who is in misfortune.

33. Neb-Abuy (Iat-Pet). "I did not commit sodomy in the temple." The violation of sacred boundaries by sexual acts.

34. An-Pets (Anu). "I have not made distinctions in the offering." Hypocrisy in offerings — giving different things to different gods for selfish purposes.

35. Sekhriu (Apet). "I did not take milk from the mouth of a child." The taking of what was necessary for the weak.

36. Sertiu (Pe and Tep). "I did not slaughter the cattle of the gods." The destruction of sacred animals, ritual herds.

37. Aaa (Henensu). "I did not catch fish with bait of their own bodies." A complex symbolic point. Roughly — the use of the victim's own characteristics against it.

38. Khemi (Tuat). "I did not turn back the waters." The interference with natural processes of life-giving — in the modern reading, the destruction of life support systems.

39. Sertiu (Restau). "I did not extinguish the fire." The breaking of the chain of family fire, the destruction of the home altar of others.

40. Neheb-Kau (Pe). "I did not turn aside the offering." The taking for oneself of what was intended for sacrifice or for those in need.

41. Tcheserft (Anu). "I did not steal the cattle of the temple." The taking of what belongs to the sacred sphere.

42. An-Aaui (Anu). "I did not curse the god of the city." The cursing of the gods of one's own line.

FORMAT OF MONTHLY SELF-CHECK

Once a month — evening, calm, with paper or in a journal:

— Go through all 42 points. — After each — three options: 1. Clean. No violations on this point in the past month. 2. Work. There's a violation, I see, I work on closing. 3. Don't yet know. Need more time to understand.

— On "Work" points — concrete plan: what specifically to do for closing the violation. — On "Don't yet know" points — what to observe in the next month.

HOW TO WORK WITH THIS

— Don't try to immediately be clean on all 42. This is impossible. Be honest — that's enough. — Don't punish yourself for "Work" points. The very fact of recognition — is already half the work. — Don't try to close everything in a month. Some violations are systemic and require years. — Don't compare yourself with others. The check — is only with yourself.

WHAT TO DO WITH THE RESULTS

— By "Clean" points — confirmation that the practice works at these points. — By "Work" points — concrete actions of closing in the next month. — By "Don't yet know" points — observation, journal, return to the question after a month.

THE RHYTHM

Once a month — the standard rhythm. After major events (crises, transitions, conflicts) — additional out-of-schedule check. Once a year — full annual summing up, with a comparison of all 12 monthly checks.

THE LAST

The 42 principles — aren't a moral code. The 42 principles — are an instrument of structural self-check. Don't make them an instrument of self-flagellation.

The first sign of incorrect work with the list: after the self-check you feel heaviness, guilt and a desire to announce yourself a bad person. You read incorrectly. Ma'at doesn't strike. She measures. The heaviness after the self-check — is a symptom that you transitioned from the regime "report" to the regime "judgment over oneself." Return back.

The right state after the passing — is calm and clarity. "On such-and-such points I'm clean. On suchand-such — work. On such-and-such — not yet sorted out." Period. No "I'm terrible." No "I'm great." Only inventory and a plan for the next month.

Ma'at — isn't a moral code. Ma'at — is materials mechanics. And the 42 principles — are 42 places by which it is checked.

That's all.

CONTACT WITH THE AUTHOR

Dear Readers!

If after reading the book you have questions left, you want to leave a review or share your comments, get a consultation or tell about your own experience, please, you can contact the author personally. Telegram channel: @telim_maat t.me/telim_maat

E-mail: [email protected]

Site: maat.occultism.ru

Announcements of the next books of the series "House of the Transformed Ma'at" — in the author's Telegram channel and on the site.

END OF THE FIRST BOOK

Djed Medu. The word is spoken. Thoth has recorded. Ma'at has weighed.